被称为“不死鸟”阿拉法特的，他的死亡真相到底是什么？如何评价阿拉法特

本文目录

• 被称为“不死鸟”阿拉法特的，他的死亡真相到底是什么
• 如何评价阿拉法特
• 什么叫阿拉法特
• 阿拉法特是被以色列毒死的吗
• 阿拉法特名字的由来是什么
• 阿拉法特是怎么死的
• 阿拉法特1994年接受诺贝尔和平奖的演讲

被称为“不死鸟”阿拉法特的，他的死亡真相到底是什么

阿拉法特是巴勒斯坦前领导人，他生前历经57次暗杀，都死里逃生，化险为夷，被称为“中东不死鸟”。 不死鸟最终死于神秘病症，原因未解。究竟是他年老体衰，还是有人下毒？背后到底有什么重要政治阴谋？

钋-210的毒性是氰化物的2.5亿倍（氰化物对人致死剂量是0.1克）。只需一颗尘埃大小的钋-210，就足以取人性命。因此，钋-210是一种剧毒物质，而且没有解药。它能够通过呼吸、服用、伤口感染或其他渠道进入人体，并迅速完全破坏人体DNA细胞，是放射性**武器中的极品。而这样的钋-210就在阿拉法特逝世八年后，在他的牙刷、内衣等日用品中检测出来了246.7毫贝克人工合成的钋-210。这些剂量的钋足以毒死20个成年人。

阿拉法特自己也开玩笑地说：“如果奥运会有躲避暗杀这一项，那我能拿冠军！ 

可是，75岁的“不死鸟”阿拉法特最终还是去世了。2004年10月27日晚，吃过晚饭的阿拉法特突然呕吐、发烧、不省人事。医生诊断他患了病毒性感冒。医生检查发现，阿拉法特的血小板在急剧减少，但是却找不到病因。

10月29日，阿拉法特前往法国贝尔西军医院接受治疗。离开巴勒斯坦上飞机时，阿拉法特还能微笑着跟前来送行的人们打招呼，告诉这些热爱他的人民：“没有人能阻止他回到巴勒斯坦土地”。

可是，这成了他与巴勒斯坦的最后告别。下飞机时，阿拉法特的病情突然恶化，无法站立，被用推车送往医院。两个星期后，阿拉法特逝世。终年75岁。阿拉法特的死亡是个谜团。从阿拉法特发病到逝世仅仅两个星期，他到底得了什么病，这么快就去世了呢？巴勒斯坦民族权力组织公布的病因是“病毒性肠胃炎”。但就目前种种迹象来看，钋中毒说站不住脚。一切都像苏哈和巴勒斯坦方面自导自演的闹剧。 

如何评价阿拉法特

可以从阿拉法特的贡献方面来评价，下面是对阿拉法特的评价范例：

阿拉法特主席是巴勒斯坦事业的卓越领导人，是杰出的政治家，毕生致力于争取恢复巴人民合法民族权利的正义事业，深受巴人民尊敬与拥戴，在国际社会也享有很高的声望。阿拉法特主席是中巴关系的奠基人和积极推动者，为巩固与发展两国和两国人民之间的友谊作出了突出贡献。

阿拉法特的的故事：

阿拉法特经常生活在巴勒斯坦农民中间，效仿当地的农民戴方格头巾。他对这种头巾有专门的解释。他说，黑白方格代表巴勒斯坦农民。

红白方格代表沙漠中的贝都因人；方格中的白色代表城市中的居民。第三次中东战争后，他一直戴这种头巾与借以显示他的独特风格，也表达他对巴勒斯坦人民的真挚感情。

什么叫阿拉法特

是个人物，巴勒斯坦前总统。

亚西尔·阿拉法特（1929年8月24日－2004年11月11日），全名拉赫曼·阿卜杜勒·拉乌夫·阿拉法特·古德瓦·侯赛尼，逊尼派***，巴勒斯坦政治家，军事家，巴勒斯坦前总统。

阿拉法特是被以色列毒死的吗

2012年，在在阿拉法特逝世8年之后，有3个国家的3支医疗队，分别对阿拉法特进行了开棺验尸，并提取了他衣服、他的陵墓中泥土的样本，进行了高达近70项的各种检测，以确定阿拉法特的死因。在此之前，关于阿拉法特的死因，有多种说法。

2004年10月25日，阿拉法特的私人医生宣称他患上了流感。几天之内，他的病情迅速恶化。经一个来自突尼斯、约旦和埃及的医疗专家组成的小组检查后，以色列政府同意阿拉法特乘坐法国政府派出的专机，前往巴黎治疗。

但是半个月后的11月11日，法国官方宣布，在巴黎近郊的军事基地医院里接受治疗的阿拉法特，因弥散性血管内凝血而逝世，终年75岁。随后，阿拉法特的遗体，由法国空军的飞机运回巴勒斯坦，安葬在拉姆安拉。

不久，阿拉伯半岛电视台爆出阿拉法特是被以色列人毒死的消息，立即引发全球性关注，阿拉伯世界更是群情激愤。当初由于阿拉法特遗孀的坚持，并没有对阿拉法特进行尸检。而他的病历和所有诊疗纪录，都被视为最高机密，掌握在巴解组织最高领导人手中。

所以，阿拉法特究竟因何而故，一时众说纷纭。他的私人医生和助手坚持认为，他因食物中毒而死。一位设法得到了部分阿拉法特病历的以色列医生称，他的种种症状，完全与艾滋病病状相吻合，因此认为他死于艾滋病并发症。

巴勒斯坦官方起初否认阿拉法特死于毒物，但随后又改口称他的确是钋中毒而亡。但以色列同样发表官方声明，称无论阿拉法特是否死于中毒，死于何种毒物，都与以色列无关。在不停的骂战与烟雾中，出现了文中开头的3支验尸队。

这3支医疗队分别来自瑞士、法国和俄罗斯。3个国家的验尸报告先后出笼，但结论大不一样。2013年10月，瑞士全面公布了调查报告的细节，并组织了专门的分析评论，发表在英国著名医学杂志《柳叶刀》上。

瑞士的尸检报告称，在阿拉法特的肋骨和盆骨，发现了大量超标的钋，因此认为极有可能，这是导致阿拉法特死亡的原因。但是，瑞士尸检队的主任和首席科学家又称，这只是有极大可能，并不能真正和完全地予以确定。

阿拉法特名字的由来是什么

阿拉法特1929年出生在世界三大宗教的共同圣地耶路撒冷。“阿拉法特”本来是伊斯兰圣地的一座山名，在伊斯兰教义中，它是“神与吉祥”的象征。他的父亲拉乌夫当时之所以给他取名阿拉法特，是希望**能赐给儿子和平与幸福。

阿拉法特是怎么死的

2004年11月11日，阿拉法特在法国巴黎因病逝世。

亚西尔·阿拉法特，逊尼派***，巴勒斯坦杰出政治家，军事家，爆破专家。

拓展资料：

阿拉法特曾参加1948年第一次中东战争，1956年第二次中东战争。1959年建立巴解组织最大派别法塔赫并担任领导人，1967-1973年作为巴勒斯坦领导人参与第三、四次中东战争。1988年巴勒斯坦国成立并与中国建交，1989年当选为巴勒斯坦总统，期间转变对以色列的策略主张和平。

阿拉法特曾经说：“我不能忘记，当阿拉伯军队开进巴勒斯坦时，我在加沙地带。一位埃及军官来到我们分队，命令我们放下武器。开始我不相信我的耳朵。我们问：‘为什么？’这个军官说，这是阿拉伯联盟的命令。我们抗议，可是没有用。军官给了我一张收到我的***的收据。我自己被他们的背叛深深触痛了。”

阿拉法特1994年接受诺贝尔和平奖的演讲

亚西尔·阿拉法特（Yasser Arafat）是巴勒斯坦民族解放运动的发起者，一位出色的民族领袖，也是20世纪的一位重要历史人物。正是在他的带领之下，巴勒斯坦民族解放斗争成为国际政治中的倍受关注的重大事件之一。为了表彰阿拉法特为和平做出的贡献，1993年9月，联合国教科文组织授予他“博瓦尼和平奖”。1994年，他与以色列总理拉宾、外长佩雷斯共同获得该年的诺贝尔和平奖。 　　In the name of God， the merciful， the compassionate. But if the enemy incline toward peace， do thou also incline toward peace， and trust in God. 　　Your Majesties， 　　Chairman of Nobel Prize， 　　Ladies and Gentlemen 　　Since my people entrusted me with the hard task of searching for our lost home， I have been filled with warm faith that those who carried their keys in the diaspora as they carry their own limbs， and that those who endured their wounds in the homeland and maintained their identity will be rewarded by return and ****dom for their sacrifices. I have also been filled with faith that the arduous trek on the long path of pain will end in our home’s yard. 　　As we celebrate together the first sight of the crescent of peace， I， at this podium stare into the open eyes of the martyrs within my c***cience. They ask me about the national soil and their vacant seats there. I conceal my tears from them and tell them： How true you were； your generous blood has enabled us to see the holy land and to take our first steps in a difficult battle， the battle of peace， the peace of the brave. 　　As we celebrate together， we invoke the powers of creativity within us to rec***truct a home destroyed by war， a home overlooking our neighbor’s， where our children will play with their children and will compete in picking flowers. Now， I have a sense of national and human pride in my Palestinian Arab people’s patience and sacrifice， through which they have established an uninterrupted link between the homeland， history and the people， adding to the old legends of the homeland an epic of hope. For them， for the children of those good-natured and tough people， who are made of oaks and dews， of fire and sweat， I present this Nobel Prize， which I will carry to our children， who have a promise of ****dom， security and safety in a homeland not threatened by an invader from outside or an exploiter from inside. 　　I know， Mr. Chairman， that this highly indicative prize has not been granted to me and my partners， Israel’s Prime Minister Yitzhak Rabin and Foreign Minister Shimon Peres， to crown a mission that we have fulfilled， but to encourage us to complete a path which we have started with larger strides， deeper awareness， and more honest intenti***. This is so we can transfer the option of peace， the peace of the brave， from words on ***** to practices on the ground， and so we will be worthy of carrying the message that both our peoples and the world and human c***cience have asked us to carry. Like their Arab brethren， the Palestinians， whose cause is the guardian of the gate of the Arab-Israeli peace， are looking forward to a comprehensive， just and durable peace on the basis of land for peace and compliance with international legitimacy and its resoluti***. 　　Peace， to us， is a value and an interest. Peace is an absolute human value which will help man develop his humanity with ****dom that cannot be limited by regional， religious or national restricti***. It restores to the Arab-Jewish relati***hip its innocent nature and gives the Arab c***cience the opportunity to express—through absolute human terms—its understanding of the European tragedy of the Jews. It also gives the Jewish c***cience the opportunity to express the suffering of the Palestinian peoples which resulted from this historical intersection and to find an echo for this suffering in the pained Jewish soul. The pained people are more capable than others of understanding the suffering of other people. 　　Peace is an interest because， in an atmosphere of just peace， the Palestinian people will be able to achieve their ambiti*** for independence and sovereignty， to develop their national and cultural existence through relati*** of good neighborliness， mutual respect， and cooperation with the Israeli people. Peace will enable the Israeli people to define their Middle East identity and to enjoy economic and cultural openness toward their Arab neighbors， who are eager to develop their region， which was kept by the long war from find its real position in today’s world in an atmosphere of democracy， plurali**， and prosperity. 　　As war is an adventure， peace is also a challenge and a ******. If we do not fortify peace to stand against storms and wind， and if we do not support it and strengthen it， the ****** will then be exposed to blackmail， perhaps to fall. Therefore， I call on my partners in peace on this high platform to expedite the peace process， achieve early withdrawal， pave the road for electi***， and to move to the second stage in record time， so that peace will grow and become a firm reality. 　　We have started the peace process based on land for peace， on UN Resoluti*** 242 and 338， and on the other international resoluti*** calling for achieving the legitimate rights of the Palestinian people. While the peace process has not yet reached its target， the new atmosphere of confidence and the modest achievements of the first and second year of the peace process are promising. Therefore， the parties are urged to abandon their reservati***， facilitate measures， and achieve the remaining goals， foremost of which are transferring powers and taking steps toward an Israeli withdrawal in the West Bank and the settlements. This will finally lead to a comprehensive withdrawal and will enable our society to build its infrastructure and utilize its status， heritage， knowledge and awareness to formulate our new world. 　　In this context， I call on Russia and the United States， sp***ors of the peace process， to accelerate the steps of this process， to take part in its formulation and to overcome its obstacles. I urge Norway and Egypt， in their capacity as hosts to the Palestinian-Israeli agreement， to continue their good initiative， which started from Oslo and reached Washington and Cairo. Oslo， as well as the names of the other states that have been hosting the multilateral talks， will remain shining names linked to the peace of the courageous. I also urge all countries， foremost of which are the donor countries， to make their contributi*** quickly to enable the Palestinian people to overcome their economic and social problems， to rebuild themselves and to establish their infrastructure. Peace cannot grow and the peace process cannot be entrenched unless their necessary material conditi*** are met. 　　I then urge my partners in peace to view the peace process in a comprehensive and strategic way. Confidence alone cannot make peace， but only recognizing the rights， together with confidence， can make peace. Encroaching on rights generates a sense of injustice， keeps the fire under the ashes， and will push peace to a dangerous point and toward quicksand that may destroy it. We view peace as a strategic option， rather than a tactical option influenced by temporary calculati*** of loss and profit. The peace process is not only a political one， but also an integrated process in which national awareness and economic， scientific and technological development play an important role. The interaction of cultural， social and creative elements also play basic roles in strengthening the peace process. 　　I view all this as I recall the difficult peace march， in which we have covered only a short distance. We should have courage and move as far as possible to cover the greater distance based on just and comprehensive peace and to absorb the strength of creativity which is contained in the deeper lesson of peace. 　　As long as we have decided to coexist and live in peace， then we should coexist on a solid basis that can last through all time and that is acceptable to the future generati***. In this context， full withdrawal from the West Bank and the Gaza Strip requires deep discussi*** about the settlements that cut through geographic and political unity， prevent **** movement between the areas of the West Bank and the Strip， and create hotbeds of tension that conflict with the spirit of peace， which we want to be **** of anything that spoils its purity. 　　As for Jerusalem， it is the spiritual home of Christians， Muslims and Jews. To Palestinians， it is the city of cities. The Jewish shrines in the city are our shrines， the same as the Islamic and Christian shrines. So let us make Jerusalem an international symbol of this spiritual harmony， this cultural brightness， and this religious heritage of humanity as a whole. 　　There is an urgent task that activates the peace mechani** and enables it to overcome the problem that is troubling hearts， the question of prisoners. It is important to release them so **iles can return to their children， their mothers， and their wives. Let us together protect this little baby from the winter’s winds， and let us provide it with the mild and honey it deserves in the land of milk and honey in the land of Salim， Ibrahim， I**a’il， and Ishaq—the holy land， the land of peace. 　　Finally， I again congratulate my partners in peace—Israeli Prime Minister Yitzhak Rabin and Israeli Foreign Minister Simon Peres—for winning the Nobel Peace Prize. I also congratulate the friendly Norwegian people for this warm reception， which is evidence of the genuineness and deep root of this people. 　　Your Majesties， ladies and gentlemen， I emphasize to you that we will discover ourselves through peace more than we did through confrontation and conflict. I am certain that Israelis will find themselves through peace more than they did in war. 　　Glory to God in the highest， and on Earth peace， and good will toward men. 　　Thank you.